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Noah Webster's 1828 American Dictionary
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1828 Definition

REPENT'ANCE, n.

1. Sorrow for any thing done or said; the pain or grief which a person experiences in consequence of the injury or inconvenience produced by his own conduct.

2. In theology, the pain, regret or affliction which a person feels on account of his past conduct, because it exposes him to punishment. This sorrow proceeding merely from the fear of punishment, is called legal repentance, as being excited by the terrors of legal penalties, and it may exist without an amendment of life.

3. Real penitence; sorrow or deep contrition for sin, as an offense and dishonor to God, a violation of his holy law, and the basest ingratitude towards a Being of infinite benevolence. This is called evangelical repentance, and is accompanied and followed by amendment of life.

Repentance is a change of mind, or a conversion from sin to God.

Godly sorrow worketh repentance to salvation. 2Cor. 7. Matt. 3.

Repentance is the relinquishment of any practice, from conviction that it has offended God.
1913 Definition
Repentance (repentance)
n.(r*p1913 webster dictionarynt"ans)
Re*pent"ance
[F. repentance.]
  1. The act of repenting, or the state of being penitent; sorrow for what one has done or omitted to do; especially, contrition for sin.
    Chaucer.

    Godly sorrow worketh repentance to salvation. 2. Cor. vii. 20.

    Repentance is a change of mind, or a conversion from sin to God. Hammond.

    Repentance is the relinquishment of any practice from the conviction that it has offended God. Sorrow, fear, and anxiety are properly not parts, but adjuncts, of repentance; yet they are too closely connected with it to be easily separated. Rambler.

    Syn. -- Contrition; regret; penitence; contriteness; compunction. See Contrition.


1828 dictionary
Noah Says...
This general disposition to subject the slight and fleeting influence of human example and opinions, for the controlling authority of divine commands, is among the most gloomy presages of the present times. Without a great change of public taste … the progress of depravity will be as rapid, as the ultimate loss of morals, of religion, and of civil liberty, is certain. God has provided but one way, by which nations can secure their rights and privileges … by obedience to his laws. Without this, a nation may be great in population, great in wealth, and great in military strength; but it must be corrupt in morals, degraded in character, and distracted with factions. This is the order of God's moral government, as firm as his throne, and unchangeable as his purpose; and nations, disregarding this order, are doomed to incessant internal evils, and ultimately to ruin.
 Instructive and Entertaining Lessons for Youth :: 1835 




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