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1828 Definition

BEN'EFICE, n. [L. beneficium.]

1. Literally, a benefit, advantage or kindness. But in present usage, en ecclesiastical living; a church endowed with a revenue, for the maintenance of divine service,or the revenue itself. All church preferments are called benefices, except bishoprics, which are called dignities. But ordinarily, the term dignity is applied to bishoprics, deaneries, arch-deaconries, and prebendaries; and benefice, to parsonages, vicarages, and donatives.

2. In the middle ages, benefice was used for a fee, or an estate in lands, granted at first for like only, and held ex mero beneficio of the donor. The estate afterwards becoming hereditary, took the appellation of feud, and benefice became appropriated to church livings.
1913 Definition
Benefice (benefice)
n.((?))
Ben"e*fice
[F. bénéfice, L. beneficium, a kindness , in LL. a grant of an estate, fr. L. beneficus beneficent; bene well + facere to do. See Benefit.]

  1. A favor or benefit.
    [Obs.] Baxter.
  2. An estate in lands; a fief.

    * Such an estate was granted at first for life only, and held on the mere good pleasure of the donor; but afterward, becoming hereditary, it received the appellation of fief, and the term benefice became appropriated to church livings.

  3. An ecclesiastical living and church preferment, as in the Church of England; a church endowed with a revenue for the maintenance of divine service. See Advowson.

    * All church preferments are called benefices, except bishoprics, which are called dignities. But, ordinarily, the term dignity is applied to bishoprics, deaneries, archdeaconries, and prebendaryships; benefice to parsonages, vicarages, and donatives.

  4. To endow with a benefice.
    [Commonly in the past participle.]

1828 dictionary
Noah Says...
This general disposition to subject the slight and fleeting influence of human example and opinions, for the controlling authority of divine commands, is among the most gloomy presages of the present times. Without a great change of public taste … the progress of depravity will be as rapid, as the ultimate loss of morals, of religion, and of civil liberty, is certain. God has provided but one way, by which nations can secure their rights and privileges … by obedience to his laws. Without this, a nation may be great in population, great in wealth, and great in military strength; but it must be corrupt in morals, degraded in character, and distracted with factions. This is the order of God's moral government, as firm as his throne, and unchangeable as his purpose; and nations, disregarding this order, are doomed to incessant internal evils, and ultimately to ruin.
 Instructive and Entertaining Lessons for Youth :: 1835 




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