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1828 Definition

DEFINITION, n.

1. A brief description of a thing by its properties; as a definition of wit or of a circle.

2. In logic, the explication of the essence of a thing by its kind and difference.

3. In lexicography, an explanation of the signification of a word or term, or of what a word is understood to express.
1913 Definition
Definition (definition)
n.(?)
Def`i*ni"tion
[L. definitio: cf. F. définition.]
  1. The act of defining; determination of the limits; as, a telescope accurate in definition.
  2. Act of ascertaining and explaining the signification; a description of a thing by its properties; an explanation of the meaning of a word or term; as, the definition of "circle;" the definition of "wit;" an exact definition; a loose definition.

    Definition being nothing but making another understand by words what the term defined stands for. Locke.

  3. Description; sort.
    [R.] "A new creature of another definition." Jer. Taylor.
  4. An exact enunciation of the constituents which make up the logical essence.
  5. Distinctness or clearness, as of an image formed by an optical instrument; precision in detail.

    Syn. -- Definition, Explanation, Description. A definition is designed to settle a thing in its compass and extent; an explanation is intended to remove some obscurity or misunderstanding, and is therefore more extended and minute; a description enters into striking particulars with a view to interest or impress by graphic effect. It is not therefore true, though often said, that description is only an extended definition. "Logicians distinguish definitions into essential and accidental. An essential definition states what are regarded as the constituent parts of the essence of that which is to be defined; and an accidental definition lays down what are regarded as circumstances belonging to it, viz., properties or accidents, such as causes, effects, etc." Whately.


1828 dictionary
Noah Says...
They choose men, not because they are just men, men of religion and integrity, but solely for the sake of supporting a party. This is a fruitful source of public evils. But as surely as there is a God in heaven, who exercises a moral government over the affairs of this world, so certainly will the neglect of the divine command, in the choice of rulers, be followed by bad laws and as bad administration; by laws unjust or partial, by corruption, tyranny, impunity of crimes, waste of public money, and a thousand other evils. Men may desire and adopt a new form of government; they may amend old forms, repair breaches and punish violators of the constitution; but there is, there can be no effectual remedy, but obedience to the divine law.
 Value of the Bible (unpublished manuscript) :: 1834 




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