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I  ›  impute
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1828 Definition

IMPU'TE, v.t. [L. imputo; in and puto, to think, to reckon; properly, to set, to put, to throw to or on.]

1. To charge; to attribute; to set to the account of; generally ill, sometimes good. We impute crimes,sins, trespasses, faults, blame, &c., to the guilty persons. We impute wrong actions to bad motives, or to ignorance, or to folly and rashness. We impute misfortunes and miscarriages to imprudence.

And therefore it was imputed to him for

righteousness. Rom.4.

2. To attribute; to ascribe.

I have read a book imputed to lord Bathurst.

3. To reckon to one what does not belong to him.

It has been held that Adam's sin is imputed to all his

posterity.

Thy merit

Imputed shall absolve them who renounce

Their own both righteous and unrighteous deeds.
1913 Definition
Impute (impute)
v. t.(?)
Im*pute"
[imp. *** p. p. Imputed] p. pr. *** vb. n. Imputing.] [F. imputer, L. imputare to bring into the reckoning, charge, impute] pref. im- in + putare to reckon, think. S
  1. To charge; to ascribe; to attribute; to set to the account of; to charge to one as the author, responsible originator, or possessor; -- generally in a bad sense.

    Nor you, ye proud, impute to these the fault,
    If memory o'er their tomb no trophies raise.
    Gray.

    One vice of a darker shade was imputed to him - - envy. Macaulay.

  2. To adjudge as one's own (the sin or righteousness) of another; as, the righteousness of Christ is imputed to us.

    It was imputed to him for righteousness. Rom. iv. 22.

    They merit
    Imputed shall absolve them who renounce
    Their own, both righteous and unrighteous deeds.
    Milton.

  3. To take account of; to consider; to regard.
    [R.]

    If we impute this last humiliation as the cause of his death. Gibbon.

    Syn. -- To ascribe; attribute; charge; reckon; consider; imply; insinuate; refer. See Ascribe.


1828 dictionary
Noah Says...
This general disposition to subject the slight and fleeting influence of human example and opinions, for the controlling authority of divine commands, is among the most gloomy presages of the present times. Without a great change of public taste … the progress of depravity will be as rapid, as the ultimate loss of morals, of religion, and of civil liberty, is certain. God has provided but one way, by which nations can secure their rights and privileges … by obedience to his laws. Without this, a nation may be great in population, great in wealth, and great in military strength; but it must be corrupt in morals, degraded in character, and distracted with factions. This is the order of God's moral government, as firm as his throne, and unchangeable as his purpose; and nations, disregarding this order, are doomed to incessant internal evils, and ultimately to ruin.
 Instructive and Entertaining Lessons for Youth :: 1835 




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