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O  ›  obdurate
O  ›  obdurate
1828 Definition

OB'DURATE, a. [L. obduro, to harden; ob and duro.]

1. Hardened in heart; inflexibly hard; persisting obstinately in sin or impenitence.

2. Hardened against good or favor; stubborn; unyielding; inflexible.

The custom of evil makes the heart obdurate against whatsoever instructions to the contrary.

3. Harsh; rugged; as an obdurate consonant. [Little used.]

OB'DURATE, v.t. To harden. [Not used.]

1913 Definition
Obdurate (obdurate)
a.(?)
Ob"du*rate
[L. obduratus, p. p. of obdurare to harden; ob (see Ob-)+ durare to harden, durus hard. See Dure.]
  1. Hardened in feelings, esp. against moral or mollifying influences; unyielding; hard-hearted; stubbornly wicked.

    The very custom of evil makes the heart obdurate against whatsoever instructions to the contrary. Hooker.

    Art thou obdurate, flinty, hard as steel, Nay, more than flint, for stone at rain relenteth? Shak.

  2. Hard; harsh; rugged; rough; intractable.
    "Obdurate consonants." Swift.

    * Sometimes accented on the second syllable, especially by the older poets.

    There is no flesh in man's obdurate heart. Cowper.

    Syn. -- Hard; firm; unbending; inflexible; unyielding; stubborn; obstinate; impenitent; callous; unfeeling; insensible; unsusceptible. -- Obdurate, Callous, Hardened. Callous denotes a deadening of the sensibilities; as. a callous conscience. Hardened implies a general and settled disregard for the claims of interest, duty, and sympathy; as, hardened in vice. Obdurate implies an active resistance of the heart and will aganst the pleadings of compassion and humanity.

    -- Ob"du*rate*ly (#), adv. -- Ob"du*rate*ness, n.

  3. To harden.
    [Obs.]

1828 dictionary
Noah Says...
They choose men, not because they are just men, men of religion and integrity, but solely for the sake of supporting a party. This is a fruitful source of public evils. But as surely as there is a God in heaven, who exercises a moral government over the affairs of this world, so certainly will the neglect of the divine command, in the choice of rulers, be followed by bad laws and as bad administration; by laws unjust or partial, by corruption, tyranny, impunity of crimes, waste of public money, and a thousand other evils. Men may desire and adopt a new form of government; they may amend old forms, repair breaches and punish violators of the constitution; but there is, there can be no effectual remedy, but obedience to the divine law.
 Value of the Bible (unpublished manuscript) :: 1834 




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