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Noah Webster's 1828 American Dictionary
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March 12, 2010

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1828 Definition

SYM'METRY, n. [Gr. with, together, and to measure.] A due proportion of the several parts of a body to each other; adaptation of the dimensions of the several parts of a thing to each other; or the union and conformity of the members of a work to the whole. Symmetry arises from the proportion which the Greeks call analogy, which is the relation of conformity of all the parts to a certain measure; as the symmetry of a building or an animal body.

Uniform symmetry, in architecture, is where the same ordonnance reigns throughout the whole.

symmetry, is where only the opposite sides are equal to each other.

1913 Definition
Symmetry (symmetry)
n.(?)
Sym"me*try
[L. symmetria, Gr. (?); sy`n with, together + (?) a measure: cf. F. symétrie. See Syn-, and Meter rhythm.]
  1. A due proportion of the several parts of a body to each other; adaptation of the form or dimensions of the several parts of a thing to each other; the union and conformity of the members of a work to the whole.
  2. The law of likeness; similarity of structure; regularity in form and arrangement; orderly and similar distribution of parts, such that an animal may be divided into parts which are structurally symmetrical.

    * Bilateral symmetry, or two-sidedness, in vertebrates, etc., is that in which the body can be divided into symmetrical halves by a vertical plane passing through the middle; radial symmetry, as in echinoderms, is that in which the individual parts are arranged symmetrically around a central axis; serial symmetry, or zonal symmetry, as in earthworms, is that in which the segments or metameres of the body are disposed in a zonal manner one after the other in a longitudinal axis. This last is sometimes called metamerism.

  3. Equality in the number of parts of the successive circles in a flower.
    (b)
1828 dictionary
Noah Says...
They choose men, not because they are just men, men of religion and integrity, but solely for the sake of supporting a party. This is a fruitful source of public evils. But as surely as there is a God in heaven, who exercises a moral government over the affairs of this world, so certainly will the neglect of the divine command, in the choice of rulers, be followed by bad laws and as bad administration; by laws unjust or partial, by corruption, tyranny, impunity of crimes, waste of public money, and a thousand other evils. Men may desire and adopt a new form of government; they may amend old forms, repair breaches and punish violators of the constitution; but there is, there can be no effectual remedy, but obedience to the divine law.
 Value of the Bible (unpublished manuscript) :: 1834 




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