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Noah Webster's 1828 American Dictionary
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W  ›  wield
W  ›  wield
1828 Definition

WIELD, v.t. [L. The primary sense of power and strength is to stretch or strain.]

1. To use with full command or power, as a thing not too heavy for the holder; to manage; as, to wield a sword; to wield the scepter.

Part wield their arms, part curb the foaming steed.

2. To use or employ with the hand.

Nothing but the influence of a civilized power could induce a savage to wield a spade.

3. To handle; in an ironical sense.

Base Hungarian wight, wilt thou the spigot wield?

To wield the scepter, to govern with supreme command.
1913 Definition
Wield (wield)
v. t.(?)
Wield
[imp. *** p. p. Wielded] p. pr. *** vb. n. Wielding.] [OE. welden to govern, to have power over, to possess, AS. geweldan, gewyldan, from wealdan] akin to OS. wal
  1. To govern; to rule; to keep, or have in charge; also, to possess.
    [Obs.]

    When a strong armed man keepeth his house, all things that he wieldeth ben in peace. Wyclif (Luke xi. 21).

    Wile [ne will] ye wield gold neither silver ne money in your girdles. Wyclif (Matt. x. 9.)

  2. To direct or regulate by influence or authority; to manage; to control; to sway.

    The famous orators . . . whose resistless eloquence
    Wielded at will that fierce democraty.
    Milton.

    Her newborn power was wielded from the first by unprincipled and ambitions men. De Quincey.

  3. To use with full command or power, as a thing not too heavy for the holder; to manage; to handle; hence, to use or employ; as, to wield a sword; to wield the scepter.

    Base Hungarian wight! wilt thou the spigot wield! Shak.

    Part wield their arms, part curb the foaming steed. Milton.

    Nothing but the influence of a civilized power could induce a savage to wield a spade. S. S. Smith.

    To wield the scepter, to govern with supreme command.


1828 dictionary
Noah Says...
They choose men, not because they are just men, men of religion and integrity, but solely for the sake of supporting a party. This is a fruitful source of public evils. But as surely as there is a God in heaven, who exercises a moral government over the affairs of this world, so certainly will the neglect of the divine command, in the choice of rulers, be followed by bad laws and as bad administration; by laws unjust or partial, by corruption, tyranny, impunity of crimes, waste of public money, and a thousand other evils. Men may desire and adopt a new form of government; they may amend old forms, repair breaches and punish violators of the constitution; but there is, there can be no effectual remedy, but obedience to the divine law.
 Value of the Bible (unpublished manuscript) :: 1834 




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